ความคิดเห็นที่ 49
เรื่องของ The Exodus of Moses...นั้นลองหาอ่านดูแล้วกันนะครับ...เพราะมีการศึกษาประวัติศาสตร์ด้วยหลักการทางวิทยาศาสตร์...ตามที่คุณปรารถนาแล้วนะครับ...
1 George Smith, The Chaldean Account of Genesis (London: Sampson, Low, Marston, Scarle and Rivington, 1875), pp. 299-300; he had published some of the cuneiform texts five years earlier and issued preliminary translations of them.
2 Joan Goodnick Westenholz, Legends of the Kings of Akkade: The Texts, Mesopotamian Civilizations 7 (Winona Lake, IN: Eisenbrauns, 1997), pp. 36-49; Brian Lewis, The Sargon Legend: A Study of the Akkadian Text (Cambridge, MA: American Schools of Oriental Research, 1980).
3 Gaston Maspero supposed that the Legend of Sargon projects the deeds of Sargon II into a remote past and says nothing about an earlier king (The Dawn of Civilisation [London: SPCK, 1885]), p. 599. See Lewis, Sargon Legend, pp. 101-107, for a similar view.
4 Douglas R. Frayne, The Royal Inscriptions of Mesopotamia: Early Periods, vol. 2, Sargonic and Gutian Periods (2334-2113 BC) (Toronto: Univ. of Toronto Press, 1993); Ignace J. Gelb and Burkhart Kienast, Die Altakkadischen Königsinschriften des dritten Jahrtausends v. Chr., Freiburger Altorientalische Studien 7 (Stuttgart: Steiner, 1990).
5 Kenneth A. Kitchen, "Egyptians and Hebrews, from Raamses to Jericho," in Shmuel Ahituv and Eliezer D. Oren, eds., The Origin of Early IsraelCurrent Debate, Beer-Sheva XII (Beer-Sheva: Ben-Gurion Univ., 1998), pp. 65-131, see pp. 105-106.
6 Kitchen, "Egyptians and Hebrews" pp. 72-78.
7 Kitchen, "The TabernacleA Bronze Age Artifact," Eretz-Israel 24 (1993), pp. 119-129.
8 further my study "Abraham, Akhenaten, Moses and Monotheism," in Richard S. Hess, Philip R. Satterthwaite and Gordon J. Wenham, eds., He Swore an Oath: Biblical Themes from Genesis 12-50 (Wheaton, IL: Tyndale, 1993; reprint Grand Rapids, MI: Baker, 1994), pp. 119-27.
9 Kitchen, Pharaoh Triumphant: The Life and Times of Ramesses II (Warminster, UK: Aris & Phillips, 1982), p. 86.
10 Andreas Fuchs, "Die Inschrift vom Istar-Tempel," in Rykle Borger, Beiträge zum Inschriftenwerk Assurbanipals (Wiesbaden: Harrassowitz, 1996), pp. 258-296, lines 146ff.
11 Moshe Weinfeld, "Divine Intervention in War in Ancient Israel and the Ancient Near East," in Hayim Tadmor and Moshe Weinfeld, eds., History, Historiography and Interpretation (Jerusalem: Magnes, 1983), pp. 121-147; and my remarks in "Story, History and Theology," in Alan R. Millard, James K. Hoffmeier and David W. Baker (eds.), Faith, Tradition and History (Winona Lake, IN: Eisenbrauns, 1994), pp. 37-64, esp. pp. 42-43, 64.
12 Allen Millard, How Reliable Is Exodus?,Biblical Archaeology Review July-August, 2000
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