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This is additional information from me, the discussion host:
Would you all please read the following Fatwa concerning "Hijab?"
I myself have nothing against anyone wearing Hijab or any manner of dress that she/he is comfortable with.
The only thing that I do not agree with in the teaching of some scholars is the issue of wearing a Hijab as a part of the Islamic faith.
There are many work environments where wearing a Hijab could be an issue. If wearing a Hijab hinders ones ability to perform ones work from a safety or efficiency standpoint, it should not be worn.
This information may be able to help you form your own rational opinion on our religion without relying on older teachings based on an older Arab tradtions.
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The following is a Fatwa on Hijab that caused controversy because in it the author states that:
"this fatwa only applies to Muslim women in Britain" and citing of a Qur'anic Verse, appears to be an attempt to legitimize a Traditional Dress Code as the Qur'anic Law, which it is not."
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A Recent Fatwa On HIJAB
and my Rejoinder at the end...
Take Off Hijab to Avoid Harm: UK Muslim Scholar
By Ahmed Fathy, IOL Staff
CAIRO, July 28, 2005 (IslamOnline.net) A leading British Muslim scholar has said that Muslim women living in the European country, where Muslims have been suffering mounting abuse and harassment since the July 7 London attacks, can take off their hijab.
"I have issued a fatwa that Muslim women in Britain have an Islamic right to take off their hijab at this point of time if attacked or fearing to be attacked," Dr. Zaki Badawi, the Dean of the Muslim College in London, told IslamOnline.net over the phone from the British capital.
Badawi said they have registered more than 15,00 assault against hijab-clad women during the past three days only, in addition to a flood of threat letters.
He asserted that in Islam hijab is originally meant to identify Muslim women, so that they might not be attacked or harassed.
The scholar cited the Quranic verse which reads: "O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognized and not annoyed. Allah is ever Forgiving, Merciful." (Al-Ahzab: 59)
"If hijab becomes a reason of harm for Muslim women in Britain at this time, then I tell them to take it off so that they would not be recognized and consequently attacked," said Egyptian-born Badawi.
"Muslims (in Britain) are scared and each feels he/she is a suspect. The picture is, indeed, gloomy and we are trying all we can to address it."
A Guardian/ICM poll published Tuesday, July 26, indicated that nearly half a million Muslims contemplated leaving Britain after the London attacks.
It showed that tens of thousands of Muslims have suffered from increased Islamophobia, with one in five saying they or a family member have faced abuse or hostility since the attacks.
Police have recorded more than 1,200 suspected Islamophobic incidents across the country ranging from verbal abuse to one murder in the past three weeks.
A British Muslim of Pakistani origin was beaten to death by a gang of extremists in Nottingham in northern Britain on Sunday, July 10.
At least seven mosques have come under arson and racist attacks few hours after the bombings.
Hijab Defender
Dr. Badawi, a prominent Islamic scholar, community activist, and promoter of interfaith-dialogue, stressed that his fatwa only applies to Muslim women in Britain.
"I staunchly opposed the March 2004 French law banning hijab in state-run schools," he said.
"However, the British case is different and hence requires a different reading."
France triggered a world controversy after adopting a bill banning hijab in public schools and institutions, which was branded by the Human Rights Watch (HRW) as "discriminatory".
Islam sees hijab as an obligatory code of dress, not a religious symbol displaying ones affiliations.
Badawi, born 1922, is currently the principal of the Muslim College in Britain, a postgraduate seminary responsible for the training of imams and Muslim leaders in the West which he founded in 1986.
He received his undergraduate degree in theology from the Cairo-based Al-Azhar University, and a master's degree in Arabic Language and Literature in 1947.
Badawi moved to the United Kingdom in 1951 and studied psychology at University College London, obtaining his bachelor's degree in 1954 and a doctorate in Modern Muslim Thought from London University.
His teaching posts have taken him to universities in Malaysia, Singapore, Nigeria and the United Kingdom.
In 1978, Badawi was appointed director of the Islamic Cultural Centre (ICC) and Chief Imam of the London Central Mosque in Regents Park.
During that period he participated in establishing the Shari`ah Council as a facility to reconcile conflicts between Islamic law and the British civil code.
Badawi was elected chairman of the Imams and Mosques Council by the National Conference of Imams and Mosque Officials of the UK in 1984. He still holds this position.
He participated in negotiations with the Bank of England to establish the first Islamic financial institution licensed in the United Kingdom, the Islamic Finance House (IFH), which he managed for three years.
Badawi has published and lectured on a wide range of issues, including various conflicts, Islam in Britain, democracy, the rights of the unborn child, and human rights.
He is a co-founder of the Three Faiths Forum, vice chairman of the World Congress of Faiths and director/trustee of the Forum Against Islamophobia and Racism
(FAIR).
Reproduced from: http://www.islamonline.net/English/News/2005-07/28/article05.shtml
My Brief Rejoinder to the above Fatwa:
The Verse 59 from Surah Al-Ahzab (33) cited by Dr. Zaki Badawi reveals the drawing of "their cloaks close round them". There is NO COMMAND of Allah (s.w.t.) for wearing of the Traditional Islamic Hijab. Hence, the issuance of the above Fatwa to "TAKE OFF HIJAB" is moot.
Dr. Badawi's stress "that this fatwa only applies to Muslim women in Britain" and citing of a Qur'anic Verse, appears to be an attempt to legitimize a Traditional Dress Code as the Qur'anic Law, which it is not.
In Sura An-Nur (24), Verse 31, there is Allah's specific Command for the Believing Women;
to lower their gaze and guard their modesty and to cover "their bosoms with their sashes" {bikhumurihinna 'ala juyoubihinn}.
Sash means; a long strip of cloth. In Urdu; Dupatta.
For further details and pictures please visit: http://www.mostmerciful.com/three-veils.htm
Akbarally Meherally
August 2005
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2 ม.ค. 55 02:00:00
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Hijab is NOT a compulsion of Islam.
